Showing posts with label Pilgrims. Show all posts
Showing posts with label Pilgrims. Show all posts

12/25/2012

Biwa lute

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Daruma Pilgrims Gallery

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Biwa 琵琶 lute

The biwa (琵琶)
is a Japanese short-necked fretted lute, often used in narrative storytelling. The biwa is the chosen instrument of Benten, goddess of music, eloquence, poetry, and education in Japanese Shinto.

It arrived in Japan in two forms. Since that time, the number of biwa has more than quadrupled. Guilds supporting biwa players, particularly the biwa hoshi, helped proliferate biwa musical development for hundreds of years. Biwa hōshi performances overlapped with performances by other biwa players many years before heikyoko and continued until today. This overlap resulted in a rapid evolution of the biwa and its usage and made it one of the most popular instruments in Japan.

. . . . . By the late 1940s, the biwa, a thoroughly Japanese tradition, was nearly completely abandoned for Western instruments; however, thanks to collaborative efforts by Japanese musicians, interest in the biwa is being revived. Japanese and foreign musicians alike have begun embracing traditional Japanese instruments, particularly the biwa, in their compositions. While blind biwa singers no longer dominate the biwa, many performers continue to use the instrument in traditional and modern ways.



Gagaku-biwa (雅楽琵琶)
Gogen-biwa (五絃琵琶)
Mōsō-biwa (盲僧琵琶)
Satsuma-biwa (薩摩琵琶)

Chikuzen-biwa (筑前琵琶)
© More in the WIKIPEDIA !




source : www.tokugawa-art-museum.jp
Uryuu mon raden biwa 雲龍文螺鈿琵琶


. Japanes Musical Instruments .
The Drum (ko 鼓)


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biwagyo 琵琶魚(びわぎょ)"biwa fish"
because its form is like the musical instrument biwa lute.

. ankoo 鮟鱇 anglerfish, goosefish, monkfish .
Lophiomus setigerus. "frog fish"


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- - - - - H A I K U - - - - -

- - - - - Matsuo Basho - - - - -

綿弓や琵琶になぐさむ竹の奥
. watayumi ya biwa ni nagusamu take no oku .
cotton bow and biwa lute

Nozarashi kiko


雑水に琵琶聴く軒の霰かな
. zoosui ni biwa kiku noki no arare kana .

while I eat my rice porridge
hail falling on the eaves sounds
like a biwa lute . . .




琵琶行の夜や三味線の音あられ
. biwakoo no yo ya samisen no oto arare .


. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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幻の琵琶「俳人山頭火」
Biwa concert in memory of the haiku poet

LISTEN to it here :
source : www.youtube.com


. Taneda Santoka (Taneda Santooka) 種田山頭火 .
(1882-1940)


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yuku haru ya omotaki biwa no daki kokoro

. spring is leaving -
thinking about carrying
a heavy biwa lute .


Yosa Buson
with a painting


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Daruma Pilgrims in Japan


. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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2/07/2012

Shino pottery

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Daruma Pilgrims Gallery

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Shino pottery 志野焼 Shinoyaki

quote
Shino pottery, so pure and calm, has since its birth in the late 16th century tugged at the heartstrings of the Japanese. A Shino chawan (tea bowl) figured prominently in Yasunari Kawabata's masterpiece novel, "A Thousand Cranes." There is a divine presence in the best of Shino wares. When one gazes down into a Shino chawan filled with emerald matcha (green tea), it is an uplifting experience.

The name Shino is thought to have been taken from
Shino Sohshin (1444-1523), a master in the art of incense.
Another theory is that the name comes from a tea caddy in Shino's possession that was called "Bamboo Grass," which is also pronounced "shino."

Robert Yellin
source : www.e-yakimono.net


. Kawabata 川端康成 and potter 荒川豊蔵 Arakawa Toyozo .


Shino Sooshin 志野宗信 Shino Soshin and Incense

志野宗信(志野流の祖)香道の系譜
source : oieryu/html/kodo.html

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source : cosmosquare

志野焼窯変ダルママグカップ6客
Six tea mugs called DARUMA


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. . . CLICK here for Photos !


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noonday snow---
wiping lipstick
from a Shino tea bowl


. Yoshino Yoshiko 吉野義子 .
Tr. Donegan & Ishibashi,
from their book, "Love Haiku"


. Daruma and Tea Cups .

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no snow here . . .
the shino tea bowl
is empty


Shared by Elaine Andre
Joys of Japan, February 2012


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. Teacups 湯のみ yunomi .

. Yakimono 焼物 Pottery .


Daruma Pilgrims in Japan


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12/27/2011

Ukiyo-e woodblock

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. Ukiyo-E and Hanga - Reference .
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Daruma Pilgrims Gallery

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Ukiyo-e 浮世絵 "pictures of the floating world"
Ukiyoe


. Join the Ukiyo-E friends on facebook ! .




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- quote
a genre of woodblock prints and paintings that flourished in Japan from the 17th through 19th centuries. Aimed at the prosperous merchant class in the urbanizing Edo period (1603–1867), depictions of beautiful women; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica were amongst the popular themes.

3 Production
- - - 3.1 Paintings
- - - 3.2 Print production
Ukiyo-e prints were the works of teams of artisans in several workshops; it was rare for designers to cut their own woodblocks. Labour was divided into four groups: the publisher, who commissioned, promoted, and distributed the prints; the artists, who provided the design image; the woodcarvers, who prepared the woodblocks for printing; and the printers, who made impressions of the woodblocks on paper. Normally only the names of the artist and publisher were credited on the finished print.
© More in the WIKIPEDIA !


. shokunin  職人 craftsmen, artisan, Handwerker .

. shuppansha 出版社 publishing company, book publisher .
ABC - Introduction

. Edo no bijin 江戸の美人 the beauties of Edo .

. Ukiyo-e and the kiseru 煙管 long pipe of Edo .

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There are quite a few Daruma in the world of Ukiyo-E.

. Ukiyo-e in the Daruma Museum .


. Hanga 版画 in the Daruma Museum .




. Woodblock prints with food - hanga 版画 .




浮世絵に見る 江戸の食卓 Food of Edo seen in Ukiyo-E prints
林 綾野 Hayashi Ayano

. Edo Food and Ukiyo-E - special .

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- quote -
ukiyo-e 浮世絵
Lit. pictures of the floating world. Paintings and woodblock prints of genre themes developed from the mid-Edo to early Meiji periods, supported by the people in the middle class of society (shomin 庶民, or common people) mainly in the city of Edo. Because of this locality, ukiyo-e was also called *edo-e 江戸絵 or azuma-e 東絵 (eastern pictures; *azuma nishiki-e 東錦絵) during the Edo period. In the broader sense of the term, however, ukiyo-e includes various local paintings appreciated by common people in the Edo period all over Japan, such as *ootsu-e 大津絵 (comical, folk painting produced in Ootsu, Shiga prefecture), *nagasaki hanga 長崎版画 (woodblock prints depicting foreign people and objects seen in Nagasaki, Nagasaki prefecture), and *kamigata-e 上方絵 (woodblock prints produced in the Kyoto-Osaka area kamigata 上方, mostly portrayals of the *kabuki 歌舞伎 actors popular there).

The term ukiyo-e, which is first found in literature during the first half of the 1680's, derives from the fact that they depict the activities of a transient (floating), but therefore enjoyable world. Pictures of beautiful women *bijinga 美人画 and young boys, particularly the courtesans of the pleasure quarters yuujo 遊女, scenes from kabuki plays shibai-e 芝居絵 and portraits of popular actors *yakusha-e 役者絵, and pornographic pictures *shunga 春画 are the three major subjects of ukiyo-e. Literary themes taken from poems and stories from Japan and China were also popular, pictures of heroic warriors *musha-e 武者絵 being particularly favoured throughout the period. Often the classic themes were parodied or represented in mundane, contemporary circumstances (see *mitate-e 見立絵). Well-known landscape prints fuukei hanga 風景版画 and pictures of birds and flowers *kachouga 花鳥画 form just one of the later phases in the complex development of ukiyo-e.

Ukiyo-e were mass-produced in order to fulfill a great demand among middle-class people, who were their major appreciators. Therefore, the principal form of ukiyo-e were woodblock prints, which were planned by the publisher hanmoto 版元 and produced in collaboration with the painter/designer *eshi 絵師, carver horishi 彫師 and printer surishi 摺師.
Even hand-paintings *nikuhitsuga 肉筆画 were produced in large quantities in workshops under the direction of a master artist who designed the product, supervised its coloring by his pupils and signed them . Because of the vagaries of this studio system several versions of the same painting with slight differences often exist in ukiyo-e.

Art historically, ukiyo-e is placed at the end of the development of *kinseishoki fuuzokuga 近世初期風俗画 (genre painting of the Early Modern period). Although early ukiyo-e artists signed themselves as painters of *yamato-e やまと絵, suggesting that ukiyo-e succeeded the tradition of native Japanese paintings, the influence of various pictorial styles of the period, including that of the *Kanouha 狩野派, *Tosaha 土佐派, *youfuuga 洋風画 (western style painting) and *shaseiga 写生画(realistic painting), can be found in ukiyo-e . The history of ukiyo-e can be devided into three periods.

Period 1) Meireki 明暦 to Houreki 宝暦 eras (1655-1764)
- snip
Period 2) Meiwa 明和 to Kansei 寛政 eras (1764-1801)
- snip
Period 3) Kyouwa 享和 to Keiou 慶応 eras (1801-68)



edo-e 江戸絵
Also azuma nishiki-e 東錦絵.
A general term applied to all full-color woodblock prints ukiyo-e 浮世絵 produced in the city of Edo (modern Tokyo), especially, single-sheet *ichimai-e 一枚絵 or series of such prints offered for sale to the public in commercial editions. Prints of this type that were made in Osaka-Kyoto were called *kamigata-e 上方絵. By the late 1760's full-color woodblock prints, alone or in series, had come to be a popular souvenir or gift from Edo , and the term is thought to have gained popularity among people living in the provinces. Santou Kyouden 山東京伝 (1761-1816) in a short popular novel *kibyoushi 黄表紙 published in 1782 makes an early reference to the term, noting that edo-e 江戸ゑ or azumaya no nishiki-e あづまやのにしきへ were famous products, meibutsu 名物 from Edo.



azuma nishiki-e 東錦絵
Also written 吾妻錦絵, *nishiki-e 錦絵, azuma-e 東絵, edo-e 江戸絵.
Brocade pictures.
Full color woodblock prints in the *ukiyo-e 浮世絵 style. The term nishiki-e is derived from the supposed resemblance of these prints to multicolored brocade fabrics. Azuma-e (Eastern pictures) and edo-e (Edo pictures), derive their names from the fact that full color prints were originally a specialty of the city of Edo, and thus a favorite souvenir for visitors from the provinces. The earliest known full color prints date to 1765. The term azuma nishiki-e (brocade pictures of the East), appears almost immediately on the wrapper for the series, Eight Views of the Household *Zashiki hakkei 座敷八景, by Suzuki Harunobu 鈴木春信 (.1725-70), published around 1766. Other contemporary sources also refer to these prints as azuma nishiki-e, but eventually the term was abbreviated to nishiki-e. With the spread of full color printing to other parts of Japan, especially to the kamigata 上方 area (present day Osaka-Kyoto), the terms azuma-e, azuma nishiki-e, and edo-e came to mean prints produced specifically in Edo as opposed to other cities.

- Read more :
- source : JAANUS -


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Ukiyo-e (浮世絵)
literally "pictures of the floating world"

is a genre of Japanese woodblock prints (or woodcuts) and paintings produced between the 17th and the 20th centuries, featuring motifs of landscapes, tales from history, the theatre, and pleasure quarters. It is the main artistic genre of woodblock printing in Japan.

Usually the word ukiyo is literally translated as "floating world" in English, referring to a conception of an evanescent world, impermanent, fleeting beauty and a realm of entertainments (kabuki, courtesans, geisha) divorced from the responsibilities of the mundane, everyday world; "pictures of the floating world", i.e. ukiyo-e, are considered a genre unto themselves.

The contemporary novelist Asai Ryōi, in his Ukiyo monogatari (浮世物語, "Tales of the Floating World", c. 1661?), provides some insight into the concept of the floating world:

... Living only for the moment, turning our full attention to the pleasures of the moon, the snow, the cherry blossoms and the maple leaves; singing songs, drinking wine, diverting ourselves in just floating, floating; ... refusing to be disheartened, like a gourd floating along with the river current: this is what we call the floating world...
© More in the WIKIPEDIA !

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Minneapolis Institute of Arts
EDO POP
- 2011

The Minneapolis Institute of Arts is home to about 3,000 Japanese woodblock prints. These works, collectively known as ukiyo-e, or “pictures of the floating world,” were produced during Japan’s Edo period (1600–1868). Reflecting the interests and activities of the newly emerging class of moneyed commoners, ukiyo-e prints first featured the reigning beauties of the pleasure quarters and the dashing actors of the Kabuki theater, the pop stars of the time. Later, artists expanded their repertoires to include landscapes, floral studies, legendary heroes, and even ghoulish themes.

The exhibition showcases 160 of the MIA’s best prints by the genre’s greatest artists, including Harunobu, Kiyonaga, Utamaro, Shunshō, Sharaku, Toyokuni, Hokusai, and Hiroshige. With their crisp outlines, unmodulated colors, and surprising vantage points, the images are as fresh and captivating as when they were produced. Sensuality, fashion, decadent entertainments, and urban pastimes all reflect the popular tastes of young urban sophisticates of Japan’s pre-modern era.

source : Minneapolis Institute of Arts




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Hokusai - Kintaikyo bridge, Iwakuni
諸国名所百景・周防岩国錦帯橋


浮世絵は愉しい 
沢井コレクション百選
沢井 鈴一 著
source : www.arm-p.co.jp/publish


light snow
slips on the river
under the bridge



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ONE HUNDRED FACES - GOSSIP, STUTTERER
By Kobayashi Kiyochika



Kobayashi Kiyochika made the compilation of humorous gestures and faces titled “Shinban Sanju-ni So” (New Thirty-two Faces). Because of the popularity of the series, he made additional designs and combined them into one series, “Tsuika Hyaku Men So” (Addition; One Hundred Faces).
From left top to right bottom:
“Mimi Komori” (whisper, gossip).
“Domori” (Stutterer).
“Tohmi” (Looking far away, Oh so beautiful...).
“Karashi ga kiita” (Very effective mustard. Wow, so spicy!).

Kobayashi Kiyochika (小林 清親 September 10, 1847- November 28, 1915)
was a Japanese ukiyo-e painter and printmaker of the Meiji period,born at a time when the old order of the Shogunate was already on shaky grounds and an adolescent when Western civilization rolled over Japan. For him, life became like a small boat in a rough sea
He was born into a family of lower-ranked samurai that served the Tokugawa family — something which a hundred years earlier or even fifty years earlier would have been a very pleasant thing; but in Japan, times were changing.

MORE
- source : ataste4ukiyoe.blogspot.jp


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Faces of the Japanese
as seen in Ukiyo-E and Haiku

浮世絵と俳句のアンサンブルから見えてくる「日本人の顔」
Shigemi Shineki 重見法樹
ISBN 978-4-87302-436-3



浮世絵の風の素通りあめんぼう
ukiyo-e no kaze no sudoori amenboo

the wind of ukiyo-e
just blows without a trace -
water strider


Kobayashi Masaru 小林まさる




. Water Strider (amenbo) .


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. Paintings with Daruma .

. Kakejiku 掛け軸 Scrolls and Paintings .

. Ukiyo-E and Hanga - Reference .


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12/22/2011

Calligraphy - China

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Daruma Pilgrims Gallery

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Calligraphy from China

Zen and ink:
Ancient art of calligraphy
a world of beauty, meditation


Calligrapher Mariko Kinoshita

The six characters are from kyuseikyu reisenmei,
a Chinese classic often used to illustrate the kaisho standard, or square writing. The words are inscribed on a monument built to celebrate the coming of spring at kyuseikyu, a palace building from the Tang Dynasty in China.
Kinoshita said it is always the first thing she has her students learn.

"By meditating on why the ancient peoples left these characters, I feel as if I can get a sense of those days," Kinoshita said.

One of the most appealing aspects of calligraphy is its meditative quality: You can reflect on yourself and feel a sense of serenity as you practice. "You don't have to spend hours doing it," she says. "For example, if you just write on one sheet of paper before heading off to bed, it will give you a sense of composure, especially if you have a rather hectic life."
source : www.yomiuri.co.jp - 2010


女流書道家 - 木下真理子



source : Kinoshita Mariko

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九成宮醴泉銘 Kyuuseikyuu reiseimei

Stone inscription from about 630 in China



(おうよう‐じゅん) 欧陽詢 Ooyoo Jun (557 - 641)
Chinese calligrapher

潭州臨湘(現在の湖南省長沙市)に生まれ、安徽で死去した。
© More in the WIKIPEDIA !


Ouyang Xun (Chinese: 歐陽詢
Wade–Giles: Ouyang Hsun)

(557–641), courtesy name Xinben (信本), was a Confucian scholar and calligrapher of the early Tang Dynasty. He was born in Hunan, Changsha, to a family of government officials; and died in modern Anhui province.

He was a talented student who read widely in the classics. He served under the Sui Dynasty in 611 as Imperial Doctor. He served under the Tang Dynasty as censor and scholar at the Hongwen Academy. There he taught calligraphy. He was a principal contributor to the Yiwen Leiju.

He became the Imperial Calligrapher and inscribed several major imperial steles. He was considered a cultured scholar and a government official. Along with Yu Shinan and Chu Suiliang he became known as one of the
Three Great Calligraphers of the Early Tang.

© More in the WIKIPEDIA !




CLICK for more samples !


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- Calligraphy , shodoo 書道 -

Daruma Pilgrims in Japan


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11/25/2011

Tales of Old Japan

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Daruma Pilgrims Gallery

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Tales of Old Japan



by
LORD REDESDALE, G.C.V.O., K.C.B.
FORMERLY SECOND SECRETARY TO THE BRITISH LEGATION IN JAPAN


quote
Tales of Old Japan (1871)
is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's eyewitness accounts of a selection of Japanese rituals, ranging from the harakiri and marriage to a selection of sermons. This book had a lasting influence on the Western perception of Japanese history, culture and society, particularly because of one widely known tale about samurai revenge, "Forty-seven Ronin".
source : en.wikipedia.org



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The Project Gutenberg eBook

Note:
The author, Algernon Bertram Freeman-Mitford
(1837-1916), Lord Redesdale
, was in the British Foreign Service as a young man. He was assigned to the legation in Japan for several years and acquired a life-long fascination with Japanese culture. This book has been a standard source of information about Japanese folklore and customs since its original publication in 1871 and has been in print ever since.


CONTENTS

LIST OF ILLUSTRATIONS1

THE FORTY-SEVEN RÔNINS 1

THE LOVES OF GOMPACHI AND KOMURASAKI 20

KAZUMA'S REVENGE 38

A STORY OF THE OTOKODATÉ OF YEDO 54

THE WONDERFUL ADVENTURES OF FUNAKOSHI JIUYÉMON 91

THE ETA MAIDEN AND THE HATAMOTO 115

FAIRY TALES 133

THE TONGUE-CUT SPARROW 135

THE ACCOMPLISHED AND LUCKY TEA-KETTLE 138

THE CRACKLING MOUNTAIN 141

THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO BLOSSOM 145

THE BATTLE OF THE APE AND THE CRAB 149

THE ADVENTURES OF LITTLE PEACHLING 152

THE FOXES' WEDDING 155

THE HISTORY OF SAKATA KINTOKI 158

THE ELVES AND THE ENVIOUS NEIGHBOUR 160

THE GHOST OF SAKURA 161

HOW TAJIMA SHUMÉ WAS TORMENTED BY A DEVIL OF HIS OWN CREATION 192

CONCERNING CERTAIN SUPERSTITIONS 197

THE VAMPIRE CAT OF NABÉSHIMA 200

THE STORY OF THE FAITHFUL CAT 207

HOW A MAN WAS BEWITCHED AND HAD HIS HEAD SHAVED BY THE FOXES 209

THE GRATEFUL FOXES 213

THE BADGER'S MONEY 220

THE PRINCE AND THE BADGER 224

JAPANESE SERMONS 227

THE SERMONS OF KIU-Ô, VOL. I. SERMON I. 235

THE SERMONS OF KIU-Ô, VOL. I. SERMON II. 244

THE SERMONS OF KIU-Ô, VOL. I. SERMON III. 253


APPENDICES:

AN ACCOUNT OF THE HARA-KIRI 263

THE MARRIAGE CEREMONY 288

ON THE BIRTH AND REARING OF CHILDREN 296

FUNERAL RITES 301


Release Date: July 24, 2004 [eBook #13015]
source : www.gutenberg.org



The ronin, on their way back to Sengaku-ji, are halted in the street, to invite them in for rest and refreshment



. sooshiki 葬式 soshiki - funeral service in Edo .

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. Sengaku-ji and the 47 Ronin (Chushingura)
泉岳寺と47浪人 / 忠臣蔵  .



Daruma Pilgrims in Japan


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11/21/2011

Edo shigusa

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Daruma Pilgrims Gallery

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Edo shigusa 江戸しぐさ manners of Edo

The Chinese characters are not 仕草
but 思草.




“Edo Shigusa” is the wisdom and behavior of the merchants in Edo era. The fundamentals of “Edo Shigusa” are based on the happiness and the peace of the community.
source : Piazza Trading Co.

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quote
"Edo Shigusa" as the Sensibility of Edo Culture
Koshikawa Reiko

One would be entirely justified in saying that "Edo shigusa," the collective name for the particular manners and customs of the city of Edo, expresses the sensibility of a specific time and place that could pass for a global standard today. By Edo, we mean the actual leaders of the city, those who were comparable to the members of the Nippon Keidanren (Japan Federation of Economic Organizations) today.

Edo shigusa consists of the principles, philosophy and secrets (the knacks, manners and coordination) necessary for the daily life of the leaders among the residents of the castle town of Edo. It is composed of the concrete know-how, the essential skills one needed to do business and live day by day in the huge city.



A true resident of Edo was called an Edokko, and there were four specific qualifications for that title.

(1) You should consider the person before you as an incarnation of the Buddha.
(2) You should not be a "time thief," one who takes up another's time without asking permission.
(3) Irrespective of their status, upon meeting someone you should treat them as equals, asking neither their age, occupation nor position.
(4) You should possess a sense of playfulness as well as a sense of competitiveness in resourcefulness and physical and mental skills....
source : www.jef.or.jp

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There are quite a few books in Japan.








source : tsuiteru-reosan


越川禮子
source : www.tokyobunka.ed.jp


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quote
Nihonbashi-bijin and Edo-Shigusa

Edo-shigusa is more appropriately described as a combination of philosophy and actions that were created and refined by merchants in order to successfully live in Edo, a metropolis centered on Nihonbashi.

Strolling through Nihonbashi, you come across women who are dignified and alert, and who exude the beauty of body and mind that makes them deserving of being called Nihonbashi-bijin. Such enchanting women cultivate their sense of consideration for others in human relations, improve themselves through exposure to superior traditions and culture, and are continually honing their senses. I hope that many women will take the opportunity to adopt the attitude and apply the daily effort typified in the spirit of Edo to become an attractive Nihonbashi-bijin and an embodiment of Edo-shigusa.
source : www.tokyochuo.net




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江戸しぐさ蛇の目の傘に茂り揺れ
Edo shigusa janomegasa ni shigeri-yure

manners of Edo -
they thrive and blossom
under the Edo-umbrella


Hookoobito 彷徨人 "wanderer"

source : bousousyouyoubito



ja no me gasa, janomegasa 蛇の目傘 Edo-umbrella

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Opinion divided
on value of teaching Edo-era etiquette in schools

by Shusuke Murai (Japan Times April 2015)

Perhaps every country has something to learn from its ancestors. But when the roots of time-honored wisdom are dubious, should such wisdom still be taught to schoolchildren?

Now Edo shigusa, actions and behavior apparently practiced and handed down from ancestors in the Edo Period (1603-1868), have sparked controversy amid recent moves by schools to introduce such etiquette.



Proponents of Edo shigusa say its lessons, which they believe were practiced by merchants during the period, embody the compassion and humbleness inherent among Japanese.

Such acts show “the way for diverse people in society to live in harmony,” said Izumi Tsurumi, executive director of Tokyo-based nonprofit group Edo Shigusa.

One example of Edo-style etiquette advocated by the group is kasa kashige (umbrella-leaning), the practice by people passing others on a narrow street to tilt their umbrellas slightly away from each other to avoid getting others wet.

The compassion demonstrated in kasa kashige is “at the root of Edo shigusa,” Tsurumi said. “But it’s not about imposing a certain behavior on people. . . . It’s about having the mind to care for others . . . (to) show compassion for others.”

The group also offers examples of the merchant practice of kobushi ukase, which refers to the behavior of moving over on a bench to make space for others.

Proponents believe these traditions, which are not documented on paper and have been handed down only verbally, were on the brink of extinction until a man known for his pseudonym Mitsuakira Shiba, whose background is little known but who, legend has it, was a descendant of an Edo merchant, started a campaign to restore the Edo Period practices in the 1970s, based on what he had heard from his grandfather, according to the group.

With Reiko Koshikawa, a retired entrepreneur who was apprenticed under Shiba in the early 1990s, serving as its honorary chairwoman, the nonpofit organization was established in 2007 to educate the public about these little-known Edo-style practices as well as to create certified groups to spread them.

In recent years, many public schools have started teaching such Edo-style etiquette.

This month the board of education in the city of Moriya, Ibaraki Prefecture, launched a pilot project to teach Moriya shigusa, which is inspired by Edo shigusa, to its elementary and junior high schools. The city has created a booklet that includes 24 “encouraged” behaviors to be used in its public elementary and junior high schools.

“With this booklet we hope to help both teachers and students contemplate together on each act described . . . so as to help students grow up as independent, thoughtful youths,” said an official with the board of education who declined to be named.

Such moves by schools, however, have met with heavy criticism.

Some say Edo-style etiquette is not backed up by historical evidence, and that teaching such behavior as if it were a part of the nation’s history may distort Japanese moral education, which includes teaching not to lie to others.

“Lessons of Edo shigusa are indeed ethically sound . . . but that doesn’t mean they can tell a lie,” or otherwise children may mistakenly consider lying is OK as long as it is good for people, said Minoru Harada, an author and independent researcher of pseudohistory.

Harada published a book last year to critically review the purported Edo shigusa lessons, which he argues is “Shiba’s sheer fabrication based on his own assumption of how the Edo Period was supposed to be,” citing apparent evidence to the contrary from that era.

For example, Harada denies umbrella-tilting was a common custom in Edo, explaining umbrellas back then were a luxury item for ordinary citizens. It’s therefore unrealistic, he says, for such a rare situation of two people with umbrellas encountering each other in an alley, for tilting them to become a recommended practice.

“When Edo shigusa started to be advocated, I thought it was so absurd that no one would believe it,” Harada said. “But now, such behavior is even included in official moral education textbooks for elementary school students.”

Harada suspects the central government is behind the spread of Edo-style etiquette among schools. “Their ultimate aim is to standardize the students’ mindset,” he said, adding that Edo shigusa has served as a convenient propaganda tool for people to act in certain ways.

Proponents disagree.

Tsurumi said the inclusion of his group’s Edo ideas in school textbooks was “totally unexpected,” as it never asked the government to promote its philosophy, nor had the government contacted the group before deciding to include its concepts in the textbooks.

“We have never, even once, intended to claim that Edo shigusa represents the Edo culture,” she said, adding that the emphasis should be placed not on whether such behavior was actually commonly practiced but on using the concept to deepen people’s understanding of morals.

“I think the truth is sometimes left unwritten,” she said, including Edo-style etiquette.
- source : japantimes.co.jp

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. Edo, The City That Became Tokyo .
- Edopedia - Introduction -

. Edo - on facebook .






Daruma Pilgrims in Japan

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10/08/2011

Tomoe Gozen - Yoshinaka

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Daruma Pilgrims Gallery

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Tomoe Gozen (巴御前)

(1157?–1247)

Tomoe on a festival float in Hirozaki


A late twelfth-century concubine of
Minamoto no Yoshinaka.


Tomoe was a rare female samurai warrior (onna bugeisha), known for her bravery and strength. She is believed to have fought and survived the Genpei War (1180–1185).

According to one historical account,
Tomoe was especially beautiful, with white skin, long hair, and charming features. She was also a remarkably strong archer, and as a swordswoman she was a warrior worth a thousand, ready to confront a demon or a god, mounted or on foot. She handled unbroken horses with superb skill; she rode unscathed down perilous descents. Whenever a battle was imminent, Yoshinaka sent her out as his first captain, equipped with strong armor, an oversized sword, and a mighty bow; and she performed more deeds of valor than any of his other warriors.
— The Tale of the Heike



Minamoto no Yoshinaka (Tomoe's master)
took Kyoto and desired to be the leader of the Minamoto clan. His cousin Yoritomo was prompted to crush Yoshinaka, and sent his brothers Yoshitsune and Noriyori to kill him. Yoshinaka fought Yoritomo's forces at the Battle of Awazu on February 21, 1184, where Tomoe Gozen purportedly took at least one head of the enemy. Although Yoshinaka's troops fought bravely, they were outnumbered and overwhelmed. When Yoshinaka was defeated there, with only a few of his soldiers standing, he told Tomoe Gozen to flee because he wanted to die with his foster brother Imai no Shiro Kanehira and he said that he would be ashamed if he died with a woman.

MORE
© More in the WIKIPEDIA !


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quote
Women warriors of Japan
The menfolk of these islands have had their martial ideals since time immemorial, but there have been many women with that fighting spirit, too

Tomoe Gozen was the prototypical Japanese female warrior.

She had "long black hair and a fair complexion, and her face was very lovely; moreover she was a fearless rider, whom neither the fiercest horse nor the roughest ground could dismay, and so dexterously did she handle sword and bow that she was a match for 1,000 warriors, fit to meet either god or devil."

A woman so dashing deserves to be better known. She figures, all too fleetingly, in the "Heike Monogatari," the 13th-century chronicle of the 12th-century Genpei War, the classic confrontation between the Taira and Minamoto military clans.

Tomoe Gozen was — what? the mistress? wife? servant? the extant descriptions vary — of a Minamoto ally whose insubordination got him eliminated fairly early in the campaign. This was Minamoto Kiso Yoshinaka, who, surrounded and facing certain death, called Tomoe to him and said:
"As you are a woman, it were better that you now make your escape."



... "Woman's surrender of herself to the good of her husband, home and family," wrote Nitobe, "was as willing and honorable as the man's self-surrender to the good of his lord and country. Self-renunciation ... was the keynote of the loyalty of man as well as of the domesticity of woman ... In the ascending scale of service stood woman, who annihilated herself for man, that he might annihilate himself for the master, that he in turn might obey Heaven."
source : Japan Times, October 2001 - MICHAEL HOFFMAN


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to moe gozen 戸燃え御膳

燃える戸がご飯を食べている a burning door is eating

つまり、「戸燃え御膳」 >> 巴御前


. Rebus Pictuers
hanji-e  江戸の判じ絵 .



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Kiso Yoshinaka 木曾義仲,
Minamoto no Yoshinaka 源義仲
War Lord. 1154 - 1184, March 4. 寿永3年1月20日(1184年3月4日)

Yoshinaka ki 義仲忌 (よしなかき)
Yoshinaka Memorial Day


kigo for mid-spring



紅梅を近江に見たり義仲忌 
koobai o Oomi ni mitari Yoshinaka ki

in Omi
I enjoy the red plum blossoms -
Yoshinaka Memorial Day


. Mori Sumio 森澄雄 .



The Chinese characters 義仲 can be read Gichuu too.
The temple with his grave is Gichu-Ji, see below.

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Minamoto no Yoshinaka (源 義仲)
1154 – March 4, 1184

was a general of the late Heian Period of Japanese history. A member of the Minamoto samurai clan, Minamoto no Yoritomo was his cousin and rival during the Genpei War between the Minamoto and the Taira clans.
...
Yoshinaka defeated the army of Taira no Koremori at the Battle of Kurikara Pass and marched to Kyoto. The Taira retreated out of the capital, taking the child Emperor Antoku with them. Three days later Yoshinaka's army entered the capital and the cloistered Emperor Go-Shirakawa bestowed upon him the title of Asahi Shogun. However, his army ransacked Kyoto, and the emperor ordered him to attack the Taira in order to get the army out of the capital.
...
He was buried in Otsu, in Ōmi; a temple was built his honor during the later Muromachi period. Its name, Gichū-ji, has the same two kanji as his given name. Kanehira's grave is also in Otsu, but it is not close to Yoshinaka's.

The Edo period poet Matsuo Basho, pursuant to his last wishes, was buried next to Minamoto no Yoshinaka in the temple Gichu-ji .

Minamoto no Yoshinaka is one of many main characters in the Kamakura period epic, the Tale of Heike. The story of Yoshinaka and Kanehira is fairly well known in Japan; it is also the subject of the Noh play "Kanehira", in which Kanehira's tormented ghost describes his and Yoshinaka's death, and his wish to go to the other side.

MORE
© More in the WIKIPEDIA !



. Basho and Temple Gichu-Ji . 義仲寺


義仲の寝覚めの山か月悲し
Yoshinaka no nezame no yama ka tsuki kanashi
. Basho at Tsuruga, Hiuchi ga joo 燧が城 - 火打城 Hiuchi Castle .





Grave of Yoshinaka at temple Gichu-Ji


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. Taira no Kiyomori 平清盛 .
1118 – March 20, 1181

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. WKD : Memorial Days of Famous People .


. tomoe 巴 family crest .
mitsudomoe (三つ巴).



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9/06/2011

Sen Sotan

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Daruma Pilgrims in Japan

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Sen Sotan 千宗旦
Sen Sootan

1578年2月7日(天正6年1月1日)
- 1658年12月19日(万治元年11月19日



quote
Sen Sōtan (千宗旦) (1578-1658)
also known as
Genpaku Sōtan 元伯宗旦,

was the grandson of the famed figure in Japanese cultural history, Sen Rikyū. He is remembered as Rikyū's third-generation successor in Kyoto through whose efforts and by whose very being, as the blood-descendant of Rikyū, the ideals and style of Japanese tea ceremony proposed by Rikyū were able to be passed forward by the family.

He was the son of Sen Shōan and Okame, a daughter of Rikyū, and is counted as the third generation in the three lines of the Sen family known together as the san-Senke (see Schools of Japanese tea ceremony). He helped to popularize tea in Japan. It was in the generation of his children, Sōsa, Sōshitsu and Sōshu, that the three lines of the family 三千家 -- the Omotesenke, Urasenke and Mushakōjisenke -- were established, with these three sons, respectively, as their heads of house. They are counted as the fourth generation in the respective lines.

At around the age of ten, he was sent to live at Daitoku-ji temple, through the wish of his grandfather, Rikyū. He lived at the sub-temple Sangen'in, under the supervision of the priest Shun'oku Sōen.
During the years following Rikyū's death, when the Sen family was disbanded and Sōtan's father found shelter with the daimyō Gamō Ujisato in distant Aizu Wakamatsu, Sōtan was able to stay safely at Daitoku-ji temple. When his father was at last permitted to return to Kyoto and reestablish the Kyoto Sen family, Sōtan left the priesthood and returned to his family.
His father soon left the headship of the family to Sōtan, and moved out.
© More in the WIKIPEDIA !


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宗旦狐を拝みに相国寺
Sotan gitsune at temple Shokoku-Ji
Kyoto


source : www.zuzu.bz




Sootangitsune 宗旦狐(そうたんぎつね)


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quote
Soutankitsune 宗旦狐 Sotangitsune, Sotan Kitsune
A tea ceremony legend that probably dates from the 1st half of the 17c.
An old fox, the story goes, lived in the precinct of Shoukokuji 相国寺 in Kyoto.
In the autumn he would disguise as himself as the famous tea master Sen Soutan 千宗旦 (1578-1658) and often visit tea masters in neighborhoods to drink tea and eat cakes.

Everyone enjoyed the tea master's company even though all knew he was really a fox. Thus, they called him Soutankitsune. The story demonstrates how well known Soutan was in tea houses at that time.
source : jaanus

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The fox would take on the form of an unsui monk apprentice and sit with them in Zazen for hours. Sometimes he would play Go with the head priest.
Anyway, it was a kind and pious fox.

But sometimes he would go to tea masters' homes nearby, prepare tea for himself and eat all the cakes.

One day the head priest had asked Sotan to come and perform a tea ceremony for his new tea room at the small hall Jisho-In 慈照院 (Jishooin) in the temple compound. The readl Sotan was late and the fox took over his role.
Then the real Sotan showed up late and participated in silence.
Afterwards he said he was surprized at the skill of the fox.

The tea room is called Ishin shitsu  頤神室(いしんしつ). From the window you can see the stone statue of the fox through an opening said to be made by the fox when he fled the tea room in great haste.




The fox once stole some abura-age tofu (a food he liked most) from a nearby tofu store but was found out. The owner chased him, the fox fell into a deep well and that was his end.
Another legend says a hunter got him and shot him dead.

After his death, people felt sorry for the funny fox who had been rather kind sometimes and so they build this Inari Fox Shrine to honor his memory.


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Sotan Inari Jinja 宗旦稲荷神社


There is also an Inari fox shrine in his honor in the precincts of the temple.
People come to pray here not only for improvement in their way of tea, but also for good business and good luck.




source : syoindo.noblog.net


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Sotan Tea Room at Entoku-In at Temple Kodai-Ji

高台寺の圓徳院 Koodaiji no Entokuin

The fox had come here too to perform the tea ceremony and even when they found out it was the fox and not the real tea master, the discipled let him go on and to the ceremony.

The fox also went begging with the monks and got enough money to help them from a financial pinch.

When he was so eagerly playing Go with the priest, he even forgot to hide properly and his foxtail popped out, but people just grinned and pretended not to see it.

One day a burgler got into a tofu dealer in the neighbourhood and stole all his money, so the store was almost bankrupt. Sotan the fox heared the story and decided to help (because he had been steeling abura-age from this store sometimes).
He collected many lotus leaves and sold them. Then he used the money to buy soy beans for the tofu dealer and thus helped to revive the shop. Rumors of the fox story of course helped the shop also to sell even more tofu ever after.



To show his gratitude, the tofu dealer made some speciality for the fox,
a tempura from mice (nezumi no tempura 鼠の天ぷら).
Aaa, this was a great pinch for the fox, because if he ate this delicacy, he would loose his power to change into a human being.
Aaa, what to do? What to do?

One bite can not harm, the fox thought, and took a bite, just one ...
but alas, he turned into his fox features. A dog nearby, who was usually kind and sleepy, saw the fox and chased him away and whow and behold ... the fox in his haste fell in a deep well and was gone for ever.
source : kyo-otoko.blog



. Koodaiji 高台寺 Kodai-Ji . Kyoto


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netsuke with the Sotan Fox
made by Shishido Too-un 宍戸濤雲さんの作品「宗旦狐」

京都・壬生の根付専門美術館
source : hirosi blog


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Sootangitsune 宗旦狐
茶湯にかかわる十二の短編
澤田ふじ子
ISBNコード: 4-19-892240-3
12 short stories teaching the way of tea




淡交別冊32号 千宗旦 Sen Sotan





Click here for more photos of artefacts with this famous fox
香合 incence container and more

. . . CLICK here for Photos !



INARI / Oinari / Oinari-sama
Messenger = The Fox 狐 (Kitsune)
The Fox Deities of Japan
source : Mark Schumacher


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A tea cup made by Asami Yoshizo
浅見与し三 / 吉峯窯 / 宗旦狐
source : imayashop

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Aaah, and now the dog finds him out,
and our story comes to an end !


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. Tea Ceremony Saijiki - 茶道の歳時記 .

. Inari 稲荷 the Sacred Foxes of Japan .

. Inari Jinja 稲荷神社 Fox Shrines and their amulets .


Daruma Pilgrims in Japan

O-Fudo Sama Gallery

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